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Also including the GIRM, GILH, CCC, CCEO, DC, SST, ESI, USCCB Norms, and Vos estis.

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Paragraph 1020. The Christian who unites his own death to that of Jesus views it as a step towards him and an entrance into everlasting life. When the Church for the last time speaks Christ's words of pardon and absolution over the dying Christian, seals him for the last time with a strengthening anointing, and gives him Christ in viaticum as nourishment for the journey, she speaks with gentle assurance: (1523-1525, 2677, 336)

Go forth, Christian soul, from this world

in the name of God the almighty Father,

who created you,

in the name of Jesus Christ, the Son of the living God,

who suffered for you,

in the name of the Holy Spirit,

who was poured out upon you.

Go forth, faithful Christian!

May you live in peace this day,

may your home be with God in Zion,

with Mary, the virgin Mother of God,

with Joseph, and all the angels and saints....

May you return to [your Creator]

who formed you from the dust of the earth.

May holy Mary, the angels, and all the saints

come to meet you as you go forth from this life....

May you see your Redeemer face to face....
Paragraph 627. Christ's death was a real death in that it put an end to his earthly human existence. But because of the union which the person of the Son retained with his body, his was not a mortal corpse like others, for "it was not possible for death to hold him" and therefore "divine power preserved Christ's body from corruption." Both of these statements can be said of Christ: "He was cut off out of the land of the living," and "My flesh will dwell in hope. For you will not abandon my soul to Hades, nor let your Holy One see corruption." Jesus' Resurrection "on the third day" was the sign of this also, because bodily decay was held to begin on the fourth day after death. (1009, 1683)

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